Introduction

The Cathedral of Troia (Italian: Concattedrale di Troia; Cattedrale di Santa Maria Assunta) is a significant religious landmark in the town of Troia, located in the province of Foggia, Apulia, Italy. This historic church is dedicated to the Assumption of the Blessed Virgin Mary and is renowned for its exceptional example of Apulian Romanesque architecture. Originally built between 1093 and 1125, the cathedral stands as one of the finest masterpieces of Romanesque style in the Capitanata region. Though it was once the seat of the Bishops of Troia, the cathedral is now designated as a co-cathedral within the diocese of Lucera-Troia. Despite this change in status, it continues to be the principal place of Catholic worship in the city of Troia. The building is an important cultural and religious monument, and in 1940 it was recognized as an Italian national monument.

The cathedral’s architectural design is particularly notable for its harmonious proportions and distinctive features. It follows a Latin cross layout, with a total length of 54 meters from the threshold to the apse, and covers a surface area of approximately 1325 m². The church’s facade is a striking feature, measuring 19 meters in width and reaching a height of 28.5 meters at its highest point. The rose window and the bronze doors on the west front are among its most famous elements, showcasing the skill and craftsmanship of its builders. In recognition of its cultural and spiritual importance, Pope Pius XII elevated the cathedral to the rank of minor basilica in March 1958. Today, the Cathedral of Troia continues to serve as a beacon of faith, history, and art in the region.

The Cathedral of Troia is situated at the heart of the town, along Via Regina Margherita, offering a central and prominent position within the local landscape. The cathedral’s main façade faces northwest, and it is framed by a small forecourt, creating a grand and welcoming entrance. The cathedral is dedicated to the Assumption of the Virgin Mary, a dedication that has been preserved from the earlier Byzantine church that once stood on the site. Parts of the earlier structure were incorporated into the current building, emphasizing the continuity of religious devotion at this significant location. Inside the cathedral, one of the notable features is a Latin inscription located on the wall of the Chapel of the Patron Saints. This inscription reads, “Felix antistes dom(i)nus Guillelmus secundus fecit hanc aede(m) D(e)o ac beatae Mariae vobisq(ue) fidelibus felices troiani.” It honors Bishop William II of Troia, who was instrumental in the construction of the cathedral, leaving behind a lasting legacy that continues to shape the cathedral’s historical and spiritual importance in Troia.

History of the Co-Cathedral of the Assumption of Mary Troia, Apulia, Italy

Co-Cathedral of the Assumption of Mary Troia, Apulia - History

The history of the Cathedral of Troia is deeply rooted in the region’s complex past, beginning with its construction on the site of a pre-existing Byzantine church. The earlier structure was largely built using materials repurposed from the ruins of the ancient Roman city of Aecae, located nearby. This continuity of sacred and architectural heritage laid the foundation for the cathedral’s prominent role in the spiritual and temporal life of Troia. Work on the new cathedral began in the late 11th century, with the first significant phase of construction taking place around 1073, though the exact date remains uncertain. Some excavations in the 1950s suggested that the present transept might have originally served as the nave of the earlier church, although this theory is now disputed. It is clear, however, that the cores of the two western pillars of the crossing date back to the first building phase, possibly serving the same function as in the original church structure.

The cathedral as we know it today took shape in the first quarter of the 12th century, largely through the efforts of Bishop William II of Troia, who began substantial renovations and expansions in 1093. The construction of the present nave was completed during his tenure, with an inscription on the bronze doors of the main portal marking the work’s completion in 1119. By this time, the nave had been largely finished, and further construction on the west front began in 1107, with continued work on the upper part of the façade extending into the 13th century. Throughout the centuries, the cathedral underwent numerous modifications. In the 17th and 18th centuries, the sacristy and the two arms of the transept were given their present form, although the eastern arm still contains materials from the earlier phases of construction. Additionally, the bell tower, which stands today, was built partly on the foundations of 11th-century walls.

The cathedral’s construction and subsequent modifications were intertwined with the broader political and religious history of Troia. The bishopric was not only a spiritual authority but also a temporal power within the city. During times of political conflict, the cathedral symbolized the bishop’s dominance and, in some cases, was the only representation of secular authority. The local bishop’s direct dependence on the Holy See further underscored the significant role of the church in the area. Troia was also an important stop along the medieval Via Francigena, the pilgrimage route that connected Canterbury to Rome. The town’s role in this network was acknowledged in the Privilegium Baiulorum Imperialium of 1024, which highlighted the strategic importance of Troia in the region.

The cathedral’s construction was sponsored and financed by Bishop William II, beginning in 1106. In 1119, the bronze doors created by the artist Oderisio da Benevento were installed. These doors not only completed the façade stylistically but also served to celebrate the bishop’s achievements, especially his diplomatic role in mediating relations between the Holy See and the Norman barons. Just eight years later, in 1127, a second side door was constructed, again by Oderisio da Benevento, reflecting a changed political climate. This new door was smaller and simpler, mirroring the region’s more difficult economic situation and the need for quicker, more pragmatic solutions. Bishop Gualtiero di Pagliara, who served from 1189 to 1201, oversaw the construction of the left arm of the transept, although the project remained incomplete. The right arm of the transept was not built until the 18th century. In the 13th century, further developments were made, including the completion of the presbytery with the construction of a cross vault in the choir and the creation of the iconic rose window on the main façade. These additions further enhanced the cathedral’s architectural significance, solidifying its place as one of the finest examples of Apulian Romanesque architecture.

Architecture of Co-Cathedral of the Assumption of Mary Troia, Apulia, Italy

Co-Cathedral of the Assumption of Mary Troia, Apulia - Rose window

Architectural Style: Renaissance Architecture

Burials: Richard the Pilgrim

External Architecture

The exterior of the Cathedral of Troia presents an intriguing combination of compactness and ornamental detail. The façade is distinctly divided by a cornice, separating the upper, lighter section with softer features from the lower part, which is more solid and characterized by blind arches and semi-columns. The upper section, reflecting the layout of the cathedral’s central nave, features a double-pitched roof, supported by two large buttresses. This architectural design creates a visually balanced and harmonious appearance. A defining feature of the façade is the intricate interplay of architectural and sculptural elements, creating a unique sense of unity. The rose window, a remarkable feature, stands out as one of the most aesthetically captivating elements of the cathedral. Its design and construction represent the pinnacle of artistic achievement in the cathedral’s external architecture, drawing the attention of visitors and passersby alike.

The Rose Window and Its Symbolism

The rose window is an extraordinary example of openwork sculpture, with eleven slender columns arranged in a wheel-like formation that radiates outward from the center, each positioned at equal angles (32.72º). These columns are connected by arches that form a frame around the window, dividing it into eleven segments, each featuring different openwork patterns. These intricate designs create a lace-like effect, making the rose window resemble delicate embroidery. At the center of the rose window, the eleven columns rest on a stone circle with scale-like decoration. This design evokes a sense of eternity, symbolized by the imagery of a rope that ties together or a serpent biting its own tail, representing the endless cycle of life, death, and resurrection. The circular shape of the rose window further reinforces the theme of perfection.

The number eleven has strong symbolic significance. It is interpreted as the number of apostles, excluding Judas Iscariot, emphasizing the idea that those who truly sin are no longer part of the divine circle. The eleven arches above the columns add another layer of symbolism: the number six represents the macrocosm (the divine), while five represents the microcosm (the earthly). Combined, the number eleven symbolizes the union of Heaven and Earth, the divine and the human. Above each column, and forming a frame for each arch, is a shape formed by three lobes, symbolizing the Christian Holy Trinity. Thus, the rose window is a synthesis of multiple symbolic meanings, uniting them in a unique and original architectural feature. The rose window’s structural integrity was compromised during the 1731 earthquake and again during the earthquake of 2002. However, in 2005-2006, it underwent a careful restoration, led by engineers Domenico Liberatore and Nicola Masini, preserving its artistic and architectural beauty for future generations.

The Dedicatory Epigraph

The dedicatory epigraph, located on the north wall of the “Chapel of the Patron Saints,” serves as a tribute to Bishop William II, the primary benefactor behind the cathedral’s construction. The Latin inscription, “Felix antistes dom(i)nus Guillelmus secundus codicit hanc aede(m) D(e)o ac beatae Mariae vobisq(ue) fidelibus segretes troiani”, honors the bishop’s pivotal role. Translated, it reads: “Happy, Lord Bishop William II built this house to the Lord, to Blessed Mary, and to you, faithful, happy Trojans.” This inscription not only acknowledges the bishop’s devotion but also reflects the cathedral’s dedication to both the divine and the local community.

The Bronze Doors

Co-Cathedral of the Assumption of Mary Troia, Apulia - bronze doors of the main portal

One of the cathedral’s most striking features is its bronze doors, a rarity in ancient churches across Italy. Crafted by the renowned 12th-century bronze artist Oderisio of Benevento, these doors were completed in 1119. The door features 28 panels, each depicting a different scene or figure. Some of the figures depicted include Oderisio himself, Bishop William II, and other important figures associated with the cathedral’s history. The panels also include symbolic motifs, such as dragons and lions, which represent the struggle between good and evil. At the base of the central portal, a Latin inscription reads: “Istius aecc(les)iae p(er) portam materialis introitus nobis tribuatur spiritualis”, which translates as: “May the entrance through the door of this material church procure us the spiritual one.” This inscription underscores the thematic transition from the earthly to the divine that is central to the cathedral’s design. The capitals on the left-hand column of the doors depict various figures of initiation, including a goat, a dog, and a damned soul, representing the journey from sin to redemption. On the right-hand column, the Tree of Life and a blessed soul are depicted, symbolizing salvation and the divine reward.

The West Front and Rose Window

The west front of the cathedral is richly adorned with decorative elements. The lower part of the front was constructed as part of Bishop William’s renovation works between 1107 and 1120. The upper part was redesigned around 100 years later, with additional alterations made in the early 13th century. The lower part of the west front is 19 meters wide and divided into seven sections. On either side of the central portal, there are three blind arches, each supported by pilasters adorned with varying forms of capitals. The central blind arches on both sides contain round windows, while the flanking arches are decorated with lozenge patterns. The entire exterior is finely crafted from a variety of building stones, creating a visually ornate effect that is characteristic of Apulian Romanesque architecture.

The main portal itself is outlined by a simple archivolt. Above the portal, a relief depicts Christ in the center, flanked by Mary and Saint Peter. On either side of them are two of the Evangelists’ symbols, and the patron saints of the town, Saints Eleutherius and Secundinus, are also depicted. Along the lower edge of the relief is the Latin inscription: “Istius ecclesiae per portam materialis introitus nobis tribuatur spiritualis.” The upper part of the west front, from the top of the rose window upwards, dates back to around 1180, with the point of the gable and the outermost surfaces modified in the early 13th century.

South Portal

Another significant feature of the cathedral is the south portal, also crafted by Oderisio of Benevento. This door is simpler in style compared to the main portal but still carries symbolic importance. The inscription on the portal recalls Duke William’s donation of the city of Troia to Saint Peter, and the door panels depict scenes of the town’s history, including the destruction of the castle and the fortification of the city to recover freedom after Duke William’s death.

Sides and Apse

The cathedral’s north and south exterior walls are adorned with a series of blind arcades supported by pilasters. These arcades contain alternating rectangular and round-arched windows, with some of the capitals on the pilasters showing more intricate carvings. The north side, in particular, has more developed capitals. The tympanum above the north portal features a relief of Christ flanked by two angels, with a richly decorated architrave. This relief is heavily influenced by Byzantine artistic styles, further emphasizing the connection between the cathedral’s design and its historical roots.

The apse, located at the rear of the cathedral, is semi-circular and distinguished by deep blind arcades constructed from conjoined pillars. The capitals and bases of these pillars are intricately carved with human figures, animals, and foliage, adding to the apse’s visual richness. The apse window is supported by figures of lions, and it is believed that the pillars and capitals were taken as war booty by Robert Guiscard from Bari in 1073, symbolizing the integration of both Christian and military symbolism within the church’s architecture.

Interior of the Cathedral

Co-Cathedral of the Assumption of Mary Troia Apulia - Interior

The interior of the Cathedral of Troia follows a Latin cross plan, with a central nave that stands as one of the most striking architectural features. The height of the nave creates a sense of grandeur and openness, accentuating the cathedral’s majestic atmosphere. Flanking the central nave are two side aisles, each separated by two round-arched arcades. These arcades are supported by a total of 12 marble columns, with each arcade having six columns. The capitals of these columns are predominantly of the Corinthian order, though there is some variation. Notably, the first column to the west is a double column, a unique feature in the church, which brings the total number of columns to 13, an odd number symbolic of Jesus and his apostles. One distinctive feature of the cathedral’s interior is the absence of a traditional ceiling, allowing the roof construction to remain visible, with the massive corbels supporting the structure. This open design contributes to the sense of grandeur and helps to highlight the architectural complexity of the building. The nave is not entirely symmetrical, as the central axis deviates slightly to the north at the crossing, a subtle asymmetry that can be seen in the uneven distances between the columns on the north and south sides of the crossing.

The Pulpit

Situated between the fifth and sixth columns on the north side of the nave, the pulpit is another notable feature of the cathedral’s interior. Supported by small columns with intricately worked Corinthian capitals, the pulpit dates from the Norman-Staufer period of Apulia and is considered one of the masterpieces of the period. Originally located in the Basilica of San Basilio in Troia, it was moved to the cathedral in 1860. An inscription on the pulpit indicates that it was built in 1169. The pulpit is adorned with various carvings and reliefs, including a lectern supported by a small column and featuring a Staufer eagle attacking a hare. On the left side of the pulpit is a relief depicting a lion attacking a sheep, while the sheep is itself being attacked by a dog—an ancient Oriental motif that speaks to the pulpit’s rich iconography. The pulpit’s varying elements suggest that it was assembled from pre-existing parts, showcasing the creative reuse of materials and the blend of different artistic influences.

Symbolism and Asymmetry

The asymmetry in the apse of the cathedral is a captivating feature, rich with symbolic meaning. It serves several purposes, both practical and theological. One of its key functions is to enhance the acoustics within the church, as the irregular shape helps prevent the formation of echoes, ensuring clear sound during services. Symbolically, the asymmetry represents the division between the earthly realm of belief, embodied by the naves, and the divine knowledge contained within the apse, reinforcing the spiritual separation between the two. Additionally, the deliberate irregularity of the design acts as an expression of creativity, challenging the constraints of perfect symmetry and embracing a more organic, artistic form. On a deeper level, the asymmetry also alludes to the reclining head of Christ, reflecting the Latin cross plan of the cathedral and imbuing the space with a profound religious significance that ties the physical structure to the spiritual narrative of Christ’s crucifixion.

The Cathedral Treasury and Organ

The cathedral’s treasury houses significant medieval artworks, including three Exultet rolls and various pieces of liturgical equipment and robes for Mass, further enriching the church’s historical and artistic value. One of the more recent additions to the cathedral is the Mascioni opus 760 pipe organ, built in 1958. This organ features an electric transmission and boasts 23 registers and a total of 1,406 pipes. Positioned to the right of the main altar, the organ’s console, placed on the floor, contains two keyboards and a pedalboard, adding a resonant and harmonic dimension to the cathedral’s acoustic environment during services.

Feast Day

Feast Day :  15 August                           

The feast day of the Co-Cathedral of the Assumption of Mary in Troia, Apulia, Italy, is celebrated on August 15th, in honor of the Assumption of the Virgin Mary. This feast commemorates the belief that the Virgin Mary was taken up body and soul into Heaven at the end of her earthly life. It is a significant feast in the liturgical calendar of the Roman Catholic Church.

Church Mass Timing

Monday         : 7:00 PM

Tuesday         : 7:00 PM

Wednesday  : 7:00 PM

Thursday      : 7:00 PM

Friday            : 7:00 PM

Saturday       : 7:00 PM

Sunday           : 7:30 AM , 10:30 AM , 12:00 PM , 7:00 PM

Church Opening Time:

Monday                : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Tuesday               : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Wednesday        : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Thursday             : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Friday                   : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Saturday              : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Sunday                : 9:00 am – 12:30 pm., 4:00 pm – 8:00 pm.

Contact Info

Address :

Piazza Papa Giovanni XXIII, 71029 Troia FG, Italy.

Phone : +39 0881 970064

Accommodations

Connectivities

Airway

Co-Cathedral of the Assumption of Mary Troia, Apulia, Italy, to Foggia Gino Lisa Airport, distance between 25 min (25.4 km) via Strada S. Paolo/SP115.

Railway

Co-Cathedral of the Assumption of Mary Troia, Apulia, Italy, to Ordona FG, Italy, distance between 30 min (32.8 km) via SP109 and SP110.